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In 1974, Israel was rocked by a terrible terrorist attack. In the northern city of Ma’alot, Palestinian terrorists massacred 25 young students in cold blood. The following Saturday, the Lubavitcher Rebbe gave an emotional speech to thousands of his followers about combating hatred with mitzvahs, by the increase of good deeds. He highlighted the Mezuzah mitzvah. The mezuzah is a small parchment scroll that we attach to our doorposts as a spiritual “guard” for our home. It reminds us that our purpose in life, our moral foundation, and our sense of security come from our faith and trust in God the Creator. In the days that followed, the Rebbe spoke repeatedly about the significance of this and added that when dark hatred is rising in the world, it is our duty to illuminate the earth by spreading the good works of the Torah, the Bible.

Consequently, the Rebbe embraced and enthusiastically supported the initiative of young student rabbis to drive around on the streets in an unconventional Mitzvah Tank (a Mitzvah Mobile) and thus bring the religious and cultural values ​​of Judaism to people who otherwise would not have gone to the synagogue. The name „Mitzvah (good deed) Tank” is a sort of counterpoint to the battle tank that embodies violence; it indicates that we must use the weapon of good deeds to make the world a better, more beautiful place.

On October 7, 2023, Israel and the civilized world was shaken by one of the most vicious terrorist attacks of the 21st century. Hamas terrorists massacred over 1,400 civilians and took more than 200 hostages thus starting one of the bloodiest wars in the Middle East. Today, just as almost 50 years ago, the best response to an ideology that promotes death and violence is a campaign that spreads the light of good deeds and caring for one another. True to this spirit, the first Hungarian „Mitzvah Mobile” was inaugurated on September 30, 2024.

Rabbis
Rabbis

The term mitzvah literally means ‘commandment’ and refers to the 613 commandments of the Hebrew Bible, the Torah, which define our lives. Simultaneously, mitzvah also means relationship, indicating that according to Jewish philosophy, our relationship with God is always established through action. Mitzvahs can be ritual practices, such as putting on the tefillin, or phylacteries and saying a prayer or lighting Friday night candles. Mitzvahs however, can also be helping other people or honoring our parents.

Noah's Seven Laws

Judaism for Non-Jews

Judaism does not seek to convert people. Although one may convert to Judaism, this is not the goal. Judaism does not claim to be the only way to salvation. Yet the goal of Judaism and the Torah is to highlight those foundational moral values of human society ​​that would make the world a better and more beautiful place.

Monotheism

Monotheism

Prohibition against cursing God

Prohibition against cursing God

Prohibition against murder

Prohibition against murder

Prohibition against theft

Prohibition against theft

Prohibition against adultery

Prohibition against adultery

Prohibition against animal cruelty

Prohibition against animal cruelty

Duty to establish the rule of law

Duty to establish the rule of law

Monotheism

Monotheism

Prohibition against cursing God

Prohibition against cursing God

Prohibition against murder

Prohibition against murder

Prohibition against theft

Prohibition against theft

Prohibition against adultery

Prohibition against adultery

Prohibition against animal cruelty

Prohibition against animal cruelty

Duty to establish the rule of law

Duty to establish the rule of law

The 10 Mitzvot

action

A mitzvah, or good deed, is an expression of the relationship between man and God, and so its significance is not limited to committed religious practitioners. It is an act of cosmic significance, which in itself is of infinite value. Quoting Maimonides, the famous medieval Jewish philosopher, the Rebbe repeated over and over again: Each man should regard every moment of his life as if in that moment the scale of the universe, whose one pan contains good deeds and the other sins, were completely balanced, and it depended on his next action whether the balance would tip in the good, or God forbid, in the bad direction. So he appealed to all: „Let us not label ourselves as ‘religious’ or ‘believers.’ Let us start with a single good deed, because our deeds are valuable in themselves. Over the years, the Rebbe highlighted 10 important mitzvah good deeds that — depending on their upbringing, their circumstances and their abilities — anyone can begin to perform:

TEFILLIN
MEZUZAH
TORAH
TZEDAKAH
BOOKS
KASHRUT
LOVE
EDUCATION
SABBATH
PURITY
“Tie them as symbols on your hands and bind them on your foreheads.” (Deut. 6:8). The tefillin, or phylacteries is a Jewish tradition of thousands of years. Jewish men over the age of 13 strap the black leather boxes containing short Bible texts to their arms and heads to recite a prayer. Wrapping and binding the tefillin is like tying our arms, heart and head to the Creator.
“Write them on the doorframes of your houses and on your gates.” (Deut. 6:9) This is the origin of the ancient Jewish custom of fastening a scroll of parchment in a small box to the doors of our home. It expresses monotheism and our trust in God. The mezuzah is thus a permanent reminder of God's presence in our lives.
Life-long learning is an age-old Jewish custom. For 3000 years, Judaism has required its practitioners to spend their free time studying the Torah. The Torah gives profound guidance and teachings relating to every aspect of life. Let us set aside some time every day to study!
According to the sages of Judaism, tzedaka or giving in charity is a mitzvah of such importance that even if we placed all other mitzvahs in one pan of the scales and there were only tzedakah in the other pan, the scale would still tilt towards charity.
What we surround ourselves with is important. Our home is an expression of ourselves. For the "People of the Book", the most natural furniture and home decoration are books. Let us fill our home with holy books, so there is a greater chance of picking them off the shelf and opening them.
"You are what you eat," goes the old adage. The rules of kosher eating harmonize our lives creating a healthy mind and a healthy body.
“Love your neighbor as yourself.” (Leviticus, 19:18). According to famous Jewish scholar Rabbi Akiva, this is the most important teaching of the Torah. By treating our fellow humans with patience, love, and concern, we not only promote peace among mankind but also express our love for God.
“Impress them on your children.” (Deut. 6:6) According to the Torah, education is the most important investment, it is our greatest gift to the next generation. Jewish education is of special significance to the Jewish community because it ensures that our descendants will be happy to carry on the traditions that strengthen the chain of generations.
On Friday night, the arrival of Saturday is welcomed by women and girls lighting the Shabat candles. These represent peace in the house and tranquility in the family.
The foundation for a harmonious family home is the relationship between husband and wife, which, when based on mutual respect and love, brings purity to the home. This is also important for the children because it gives them a sense of security and self-confidence. Observance of the marriage laws of Judaism enable us to live in lasting happiness and create a beautiful family.
TEFILLIN “Tie them as symbols on your hands and bind them on your foreheads.” (Deut. 6:8). The tefillin, or phylacteries is a Jewish tradition of thousands of years. Jewish men over the age of 13 strap the black leather boxes containing short Bible texts to their arms and heads to recite a prayer. Wrapping and binding the tefillin is like tying our arms, heart and head to the Creator.
MEZUZAH “Write them on the doorframes of your houses and on your gates.” (Deut. 6:9) This is the origin of the ancient Jewish custom of fastening a scroll of parchment in a small box to the doors of our home. It expresses monotheism and our trust in God. The mezuzah is thus a permanent reminder of God's presence in our lives.
TORAH Life-long learning is an age-old Jewish custom. For 3000 years, Judaism has required its practitioners to spend their free time studying the Torah. The Torah gives profound guidance and teachings relating to every aspect of life. Let us set aside some time every day to study!
TZEDAKAH According to the sages of Judaism, tzedaka or giving in charity is a mitzvah of such importance that even if we placed all other mitzvahs in one pan of the scales and there were only tzedakah in the other pan, the scale would still tilt towards charity.
BOOKS What we surround ourselves with is important. Our home is an expression of ourselves. For the "People of the Book", the most natural furniture and home decoration are books. Let us fill our home with holy books, so there is a greater chance of picking them off the shelf and opening them.
KASHRUT "You are what you eat," goes the old adage. The rules of kosher eating harmonize our lives creating a healthy mind and a healthy body.
LOVE “Love your neighbor as yourself.” (Leviticus, 19:18). According to famous Jewish scholar Rabbi Akiva, this is the most important teaching of the Torah. By treating our fellow humans with patience, love, and concern, we not only promote peace among mankind but also express our love for God.
EDUCATION “Impress them on your children.” (Deut. 6:6) According to the Torah, education is the most important investment, it is our greatest gift to the next generation. Jewish education is of special significance to the Jewish community because it ensures that our descendants will be happy to carry on the traditions that strengthen the chain of generations.
SABBATH On Friday night, the arrival of Saturday is welcomed by women and girls lighting the Shabat candles. These represent peace in the house and tranquility in the family.
PURITY The foundation for a harmonious family home is the relationship between husband and wife, which, when based on mutual respect and love, brings purity to the home. This is also important for the children because it gives them a sense of security and self-confidence. Observance of the marriage laws of Judaism enable us to live in lasting happiness and create a beautiful family.

The Lubavitcher Rebbe

Rabbi Menachem Mendel Schneerson (1902-1994) is a person of historical significance who brought together traditional Jewish values ​​and the modern world. The Rebbe was born in Tsarist Russia, as the son of a famous dynasty of rabbis. At a young age, he had to live through the anti-religious terror of the Stalinist Soviet Union and the Holocaust. He completed his higher education in Paris and Berlin, and in 1951, he became the seventh leader of the Lubavitch Hasidic Orthodox Jewish movement in New York. This particular Jewish religious trend emerged as a philosophical school within the Hasidic movement providing comprehensive teachings on the human soul, creation, God and the purpose of man. Sensing the hopelessness and desperation of Jews after the Holocaust, the Rebbe rejuvenated the Hasidic school. Drawing from the authentic sources of these teachings, he created the world’s largest Jewish religious movement bringing about a religious and cultural renaissance. Followers of the Chabad movement have been active in Hungary since 1989.

Without doubt and shame

Jewish Identity

A Rebbe had just completed his first year as the Lubavitcher Rebbe when, in 1951, he responded to a question about his plans in an interview by stating that the era of defense for Judaism was over. He proclaimed that they would not retreat into a defensive position but would instead launch an offensive to preserve Jewish identity and religion. The reporter was astonished, questioning why the young Rebbe did not realize that this was impossible in the twentieth century. However, the Rebbe understood that what the younger generation lacked was a certainty in their Jewish faith that was free of doubt and shame.

This insight sparked a significant Jewish renaissance that continues to this day. We no longer find it surprising that Jews who may not have received traditional Jewish education in their youth have turned toward Judaism later in life and are now living traditional Jewish lives. All of this is thanks to the Rebbe, whose offensive changed our worldview and demonstrated that it is indeed possible in today’s modern world. The Lubavitch movement is now present worldwide, with approximately 1,500 Lubavitch institutions and representatives operating in New York, Hong Kong, Australia, Morocco, Israel, and beyond.